Shankara argues that the body, senses, and mind are the "instruments" of experience, not the experiencer. In Telugu prose, the text explains: "Dehamu kada, Jeevudanu; Jeevudanu kada, Dehamu" (You are not the body, but the life-force; you are not even the life-force, but the witness).
Here is the beginning of the text in Telugu: Viveka Chudamani Telugu Pdf
: Detailed analysis of the physical, subtle, and causal bodies. Shankara argues that the body, senses, and mind
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